Posts tagged human rights
Student claimants have to think about jurisdiction when appearing before BCHRT
0The British Columbia Human Rights Tribunal (BCHRT) rendered an interesting decision last week in Ayotte v. Liberty University and another involving a human rights claim launched by a student in British Columbia attending an educational institution in the United States.
In a nutshell, in 2008 Bonnie Ayotte was enrolled at Liberty University in Virginia to complete a Master’s degree in Professional Counselling. She also has a physical and mental disability, which did not stop her from acing her courses. She had only one course and an internship left to finish the degree, when a problem arose. As a distance learning student, she was responsible for finding an internship and getting all necessary insurance. Ms. Ayotte was refused certain coverage because of her disability, and she lost the internship. Liberty refused to let her join their group plan and pointed to a policy on its website stating that distance learning students have to get their own insurance. She filed a complaint with the BCHRT against Liberty and the Ministry of Children and Social Development (her intended employer) alleging violations of the following provisions of the Human Rights Code (BCLaws):
8 (1) A person must not, without a bona fide and reasonable justification,
(a) deny to a person or class of persons any accommodation, service or facility customarily available to the public, or
(b) discriminate against a person or class of persons regarding any accommodation, service or facility customarily available to the public
because of the race, colour, ancestry, place of origin, religion, marital status, family status, physical or mental disability, sex, sexual orientation or age of that person or class of persons.
13 (1) A person must not
(a) refuse to employ or refuse to continue to employ a person, or
(b) discriminate against a person regarding employment or any term or condition of employment
because of the race, colour, ancestry, place of origin, political belief, religion, marital status, family status, physical or mental disability, sex, sexual orientation or age of that person or because that person has been convicted of a criminal or summary conviction offence that is unrelated to the employment or to the intended employment of that person.
…
(4) Subsections (1) and (2) do not apply with respect to a refusal, limitation, specification or preference based on a bona fide occupational requirement.
The Tribunal handling Ms. Ayotte’s claim asked the parties for their arguments about whether this dispute was within the jurisdiction of the BCHRT, relying on the following test set out in Carlisle v. Law School Admissions Council, 2003 BCHRT 152:
It is not the location of the Respondent, but rather the location of the incidents giving rise to the Complaint, that will determine the Tribunal’s jurisdiction.
The Tribunal declined to reject Ms. Ayotte’s claim entirely at this stage. But the decision raises the interesting issue of when exactly a student’s claim against an educational institution outside of British Columbia will be subject to the jurisdiction of the BCHRT.
Disputes in the context of education are often resolved on the basis of the jurisdiction of the adjudicator that the parties appear before (e.g. a judge or panel) rather than which party has more justice on its side. As a result, anyone involved in these sorts of grievances should first understand – before all else – the basis, if any, for arguing a claim before a particular court or tribunal.
My thanks to Vancouver lawyer and human rights expert Mike Weiler for sending me a link to this decision.
Treatment of Catholic school teacher raises questions about the appropriate limits of autonomy for religious institutions
0Vancouver music teacher Lisa Reimer announced (Vancouver Sun) this week that she was effectively fired from Little Flower Academy, a Catholic girls’ high school, after parents heard that she was a lesbian parent. Reimer was preparing to return to work after taking a three-week leave following the birth of her son when she was informed she would work from home for the duration of her one-year employment contract.
Education Minister Margaret MacDiarmid responded to the announcement with concern, saying “Stepping way back, there are labour laws, human rights laws in British Columbia and they have to be followed. They apply to everyone. The law is the law.”
A more precise question is which law, if any, was broken by the school and how will Reimer pursue a remedy, if at all. She may have a valid claim under labour and employment law, but that depends on a variety of factors, and she may be able to claim the school violated the terms of her contract, but that depends on the terms she originally agreed to. She has already mentioned (CBC) that she will not be filing a human rights complaint against the school.
The most interesting legal aspect of this event is how the school’s freedoms should be reconciled with Reimer’s, a question emphasized by the contract Reimer apparently signed preventing her from endorsing homosexuality in the classroom. Vancouver Sun columnist Douglas Todd highlighted the dilemma posed by the application of Canadian human rights law to religious institutions, particularly with respect to employment and discrimination on the basis of sexual orientation:
On one hand, Reimer has a right to escape discrimination based on her sexual orientation.
On the other, the Catholic school has the right to “freedom of association,” which permits members of religious and other non-profit groups to hire only people who follow their moral teachings.
Despite a widespread belief in tolerance in our culture, Canadians are slowly becoming aware of this stark anomaly in human-rights law: Privately funded religious and other charitable groups are exempt from certain anti-discrimination codes.
How much autonomy should be provided to religious institutions that preach discrimination based on sexual orientation? Where should the law draw the line between the rights of a group to condemn a certain lifestyle and the rights of individuals to freely express their commitment to that lifestyle?
These issues were discussed most prominently by the Supreme Court of Canada in Trinity Western University v. British Columbia College of Teachers. TWU had applied to the BCCT to assume full responsibility for its teacher education program, many graduates of which would thereby be qualified to teach in public schools. The BCCT rejected the application, in part, based on the fact that all students, faculty and staff at TWU had to sign a contract committing to refrain from “biblically condemned” activities, including “homosexual behavior”. TWU brought the matter to court.
The Supreme Court of Canada held that while the BCCT did have jurisdiction to consider discriminatory practices in relation to the TWU application, the BCCT did not properly weigh the rights involved in its assessment and it acted unfairly by focusing only on the religious precepts of TWU rather than the actual impact of those beliefs on the public school environment. The court acknowledged that as a private institution TWU was largely exempt from the application of British Columbia human rights legislation and the Canadian Charter of Rights and Freedoms. But the heart of the matter is how to reconcile religious freedoms – i.e. the right of a minority group to their religious beliefs free from a “tyranny of the majority” – with equality rights of individuals, specifically to protect individuals from discrimination or inequality on the basis of their sexual orientation:
[This] is a case where any potential conflict should be resolved through the proper delineation of the rights and values involved. In essence, properly defining the scope of the rights avoids a conflict in this case. Neither freedom of religion nor the guarantee against discrimination based on sexual orientation is absolute…
In addition, the Charter must be read as a whole, so that one right is not privileged at the expense of another…
Consideration of human rights values in these circumstances encompasses consideration of the place of private institutions in our society and the reconciling of competing rights and values. Freedom of religion, conscience and association coexist with the right to be free of discrimination based on sexual orientation…
[The] proper place to draw the line in cases like the one at bar is generally between belief and conduct. The freedom to hold beliefs is broader than the freedom to act on them. Absent concrete evidence that training teachers at TWU fosters discrimination in the public schools of B.C., the freedom of individuals to adhere to certain religious beliefs while at TWU should be respected.
TWU could ban certain conduct but it could not ban certain belief. The BCCT’s role was to determine whether the ban on conduct meant that teachers from this program would be unable to teacher properly.
Little Flower Academy was free to require Reimer to sign a contract preventing her from endorsing homosexuality in the classroom because it limited her conduct and not her beliefs. The validity of the school’s decision to send her home without her having crossed that line is a different matter altogether.
Unreasonable accommodation or unreasonable accommodators?
0Should a school offer an ultimatum to a devout Muslim woman who cover her face with a niqab: our way or the highway?
Over the past two weeks, there has been a fascinating story emerging in Quebec that cuts to the heart of how we think our educational institutions should respond to demands imposed by students with different cultural values. Here is a summary from Margaret Wente of the Globe and Mail:
Naema Ahmed, a 29-year-old pharmacist from Egypt, joined a language class for immigrants last August. She insisted on wearing a face veil and she sat at the back of the class so that the men wouldn’t be able to see her. (There were three men in the class of 20). For private instruction, she would retreat to a corner with the female instructor.
Tensions reportedly mounted in the class, which was also designed to help integrate the students into Quebec society. The next part of the course required the students to sit around a U-shaped table and converse. She didn’t want to do it because of the men. The school couldn’t guarantee her another female instructor. It also decided she couldn’t be taught properly unless the instructor could see her mouth. So it asked her to leave.
Faced with this ultimatum, Ms. Ahmed chose to leave and subsequently lodged a human rights complaint with Quebec’s Human Rights Commission. The provincial government endorsed the school’s position and argued vehemently in favour of its underlying premise: our values are irreconcilable with your values – when it comes to public services, you should accommodate us, not the other way around. This is part of a larger government initiative unrestricted to public-funded academic institutions. Last week, the Montreal Gazette reported that the government intends to insist that all citizens uncover their faces when dealing with public officers and receiving state services.
This story has sent commentators buzzing. Wente argued that the divide over Quebec’s position has followed linguistic lines: English Canada is disgusted, French Canada the reverse. Julius Grey, a local lawyer that Montreal media love to quote because of his involvement with high profile human rights cases, has turned heads by delivering support for the ultimatum: “I think this is an illustration of when an accommodation becomes unreasonable”. Face-covering is inconsistent with our values. Integretation and developing relationships in our society require we see each other’s faces.
This debate has yet to reach educational institutions in British Columbia in the same way, but it won’t be long before it does.
See here for more background (National Post); and here (CBC); and here (Globe and Mail).
Choosing the right forum is half the battle
0Gone are the days when getting justice in your dispute meant you had to face the regular court system. Now, it seems like everybody is a judge of something and quasi-judicial entities abound. Organizations have internal panels to handle complaints. Administrative agencies have specialized tribunals to deal with industry-specific issues. Courts appreciate the wisdom of a less expensive and uniquely-oriented body having first crack at an issue that can only reach a judge on appeal.
In the educational context, the common first move in court by counsel for institutions is to argue the dispute should not be heard by the court; that is, the court should decline to exercise its jurisdiction in this matter because it is more properly dealt with elsewhere. Where a dispute has already been heard before a specialized tribunal (e.g. a university senate committee), courts will defer largely to that tribunal’s judgment.
Many of the issues that arise within education law involve an apparent overlap in jurisdiction between several adjudicative bodies. Several recent judgments show courts declining jurisdiction when they determine the core of a dispute to lie within the jurisdiction of another body:
- In Jaffer v. York University, a student with Down syndrome alleged a tort and breach of contract by the university for its failure to accommodate him. The Ontario Superior Court of Justice agreed with counsel of the university that the student was effectively making a human rights claim, which should be heard before the provincial human rights tribunal.
- In Abrams v. Johnson, a teacher brought a defamation claim against principals and school board administrators. The Alberta Court of Queen’s Bench agreed with the defendants that the claim involved, in essence, an employment dispute.
In both Jaffer and Abrams the claims by the plaintiffs involved elements that were within the jurisdiction of the courts, but upon scrutiny in each case the courts determined that they were more properly dealt with by other bodies.
To reduce legal fees and proceed quickly, parties to disputes within the world of education must make sure their claims are brought before the right adjudicator.